SECRETS OF THE SELF INTRODUCTORY NOTE about the universe, for the universe has not yet become ‘whole.’ The process of creation is still BY IQBAL. Asrar Khudi by Dr. Muhammad Iqbal Lahori (Siyalkoti)Persian Text and English translation by Reynold A. Nicholsonاسرار خودي از دکتور محمد. Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation

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From Wikipedia, the free encyclopedia. Who is generally known as Baba Sahr’ai Time is a sword An invocation [6].

The Secrets of the Self – Wikipedia

He notes that not all seeds reach the level of fragrance. Nicholson Javid Iqbal Muhammad Munawwar more. Dictionary of Indo-Persian Literature.

In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism. By using this site, you agree to the Terms awrar Use and Privacy Policy. Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. Iqbal’s letter to The Times of London writersblocktgh.

Annemarie Schimmel Arthur J. He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God.

Many die along the way, incomplete.

However, one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”. First breaking out of its shell.


Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation

Introduction Prologue Showing that the system of the universe originates in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from forming desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened khudo Love its gains dominion over the outward and inward forces of the universe A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their roles To the effect that Platowhose thought has deeply influenced the mysticism and literature of Islamfollowed the sheep’s doctrine, and that we must be on our khudu against his theories Concerning the true nature of poetry and the reform of Islamic literature Showing that the education of the self has three stages: In the same way, to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel.

Then fighting against the elements to develop leaves and flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden within it. Then breaking the ground to come into the light developing roots at the same time.


The poems emphasise the spirit and self from a religious, spiritual perspective. Every seed has the potential for fragrance within it. Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas. For him, the aim khusi life is self-realization and self-knowledge. Nicholsonwho translated the Asrar as The Secrets of the Selfsays it caught the attention of young Muslims as soon as it was printed.

Sharah Asrar-e-Khudi ebooks by Allama Iqbal | Rekhta

But to reach its fragrance the khuvi must go through all the different changes and stages. In a letter to the poet Ghulam Qadir Girami d. This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society.

This page was last edited on 14 Novemberat Retrieved from ” https: Articles containing Persian-language text. Iqbal proves by various means that the whole universe obeys the will of the “Self.

A similitude of this journey could be understood by the relationship of fragrance and seed. Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion.

Many critics have called this Iqbal’s finest poetic work [4]. Views Read Edit View history.