ASRAR E KHUDI BY ALLAMA IQBAL PDF

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ASRAR E KHUDI BY ALLAMA IQBAL PDF

ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.

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He is a Khizr, and amidst his darkness is the Asra of Life: His melodies steal firmness from thine heart, His magic persuades thee that death is life.

Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas. He is a fish.

By using this site, you agree to the Terms of Use and Privacy Policy. He is sick, and by his words our sickness is increased The more his cup goes round, the more sick are they that quaff it. Thou must needs give thine heart to the Salma of Araby, That the morn of the Hijaz may blossom from the night of Kurdistan. Annemarie Schimmel Arthur J.

Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. Retrieved from ” https: He dresses gain in asrag garb of loss, He makes everything praiseworthy blameful, He plunges thee in a sea of thought And makes thee a stranger to action.

A similitude of this journey could be understood by the relationship of fragrance and seed. In a letter to the poet Girani, Iqbal wrote that the ideas behind the verses had never been expressed before either in the East or in the West.

How long wilt thou fain lament like the nightingale? Now throw thyself on the burning sand And plunge in to the fountain of Zamzam! For him the aim of life is self-realization and self-knowledge.

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Like not all seeds reach the level of fragrance, many die along the way incomplete. Alas for a love whose fire is extinct, A love that was born in the Holy Place and died in the house of idols! Under his heap of roses lurked a snake. How long make thine abode in gardens?

Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal

Finally reaching its pinnacle by attaining the fragrance that was hidden within it. In the same way, to reach one’s khudi or rooh one needs ,hudi go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel.

Thy illness hath paled his cheek, The coldness hath taken the glow from his fire. In Asrar, Iqbal has explained his philosophy of “Self”. He proves by various means that the whole universe obeys the will of the “Self. This page was last edited on 14 Novemberat But to reach its fragrance the seed must go through all the different changes and stages. He is heartsick from thy heart sicknesses, And enfeebled by thy feeblenesses.

Iqbal believes the answers to essential questions regarding the ego are important in determinjjing morality for both the society and the individual [3] Done. For generations thou hast danced on tulips And bathed thy cheek in dew, like the rose: He invites the whole world to his table; Asrsr lavishes his fire as though it were cheap as air. Caravans march at the sound of his bell And follow the voice of his pipe; When his zephyr blows in our garden, It slowly steals into asear tulips and roses.

Then breaking the ground to come into the light developing roots at the same time.

Allama Iqbal Poetry کلام علامہ محمد اقبال: (Asrar-e-KhudiBook-Complete) Dua

Now accustom thyself to rough cotton! Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. A similitude of this journey could be understood by the relationship of fragrance and seed. One can bind thee with the vein of a rose, One can wound thee with a zephyr. Same way to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through and encourages other to travel this spiritual path. Then fighting against the elements to develop leaves and flowers.

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There are no lightning rains in his April, His garden is a mirage of colour and perfume. Nicholsonwho translated allaja Asrar as The Secrets of the Selfsays it caught the attention of young Muslims as soon as it was printed.

This book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between individual and society. Iqbal proves by various means that the whole universe obeys the will of the “Self. With his song he enchants the pilot And allma the ship to the bottom of the sea. Iqbal believes the answers to essential questions regarding the ego are important in determinjjing morality for both the society and the individual [3].

He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of Allah on earth. Then fighting against the elements to develop leaves and flowers. From his lips the nightingale hath learned her song, And his rouge hath brightened the cheek of the rose. Taken on August 6, This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society.

The sinews are relaxed by his opium, Thou payest for his song with the life. He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of khuri “Self” to become the vicegerent of God.